1. #496
    MVC Lid

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    2.584
    04-10-2013

    Citaat Geplaatst door bahja Bekijk reactie
    sowieso. wij kregen nix. walou voorlichting. je zal het toch niet nodig hebben.
    Hahahaha wollahila.
    Ik ben moe ik ga ervandoor. Slaaplekker


    ♡♡


  2. #497
    Bijna Lid

    Reacties
    9.755
    31-03-2013

    Citaat Geplaatst door _Oogappeltje_ Bekijk reactie
    Hahahaha wollahila.
    Ik ben moe ik ga ervandoor. Slaaplekker


    ♡♡
    Oogappeltje inou. Ik ga ook pitten. Ik vond het best gezellig. Niet te veel met je vriendinnen praten he,

    Beslam 7biba. Kan bghik.

  3. #498
    MVC Lid

    Reacties
    2.584
    04-10-2013

    Citaat Geplaatst door insideyou Bekijk reactie
    Mij boeit het ook niet wat een barbaar vind van Suassa!! Als ik een huppel de pup was bla dit bla dat. Ooh GOD welkom op aarde, mensen kunnen in mij kijken toemaar. Dit is zeker ook weer zo een riffie trekje alles beter weten! Ik ben gelukkig geen berber uit het noord-oosten el hmdlh for that!! Wlakin mensen uit sous horen eingelijk wel tot de berber gemeenschap! Omdat die uit noord-oosten, sous & slough land en van algarije, tunesie, mali etc. Van oorsprong dus allemaal 1 waren ooit long ago en tot 1 groot berber rijk genbaamd tamazgha behoorden!

    But lekker boeiend long ago en tegenwoordig verstaan mensen uit NL onder berber alleen mensen uit het noord-oosten dus so be it.. Beter een koeiendans dan een geiten dans vol gemekker . Regadda is nog altijd van shab Berkan & co so get your facts straight little lady!! Nee joh mijn kind mag met iedereen uit maroc eindigen behalve die uit het noord-oosten. Ik heb al een boek het heet cry me a river riffia nu te koop in de bioscoop!
    Shab swassa is gierig.




    ♡♡


  4. #499
    Verbannen

    Reacties
    587
    26-09-2013

    Tamazgha or Tamazɣa (in Tifinagh script: ⵜⴰⵎⴰⵣⵖⴰ) is a Berber word employed for the area more often known as the Maghreb or North Africa, covering the area between the Mediterranean Sea and the Niger River, from Siwa Oasis to the Canary Islands.

    Although the root M-Z-Gh is very ancient[citation needed], ta-Maz'gh-a as a country name is modern, coined in the context of Berber nationalism. It appeared for the first time in Algeria in the seventies. It is not clear at all who invented it. Some say it was Mouloud Mammeri (1917–1989). According to others, it was Kateb Yacine (1929–1989).

    The main inhabited areas of Tamazgha are northern Libya and the Atlas Mountains chain from Tunisia to Western Sahara. It corresponds roughly to Herodotus' Libya, and to the medieval European term Barbary.

    The term is used by the Berber activists because there is no common word that refers to all the geographical territory inhabited by the Berbers, since the Berbers live in several countries, and they are politically not united, with many scattered around the World by the Berber Diaspora. So, the name has been created to define an Amazigh/Berber Nation, even if the term is rarely used especially by pro-Arabo pro-Islamic Berbers against Arab domination and unity of their "Brother People". Many philologists sort this term like neologism, built from traditional Berber terms.

  5. #500
    Verbannen

    Reacties
    587
    26-09-2013

    Citaat Geplaatst door _Oogappeltje_ Bekijk reactie
    Shab swassa is gierig.




    ♡♡
    Bla fabeltje ofwel stigma!

    Wij gaan gewoon correct met onze centjes om met beleid.
    Die geiten vergooien/vergokken het alleen maar aan bla stoer doenerij for others of aan wijfen drank drugs enz.

  6. #501
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    587
    26-09-2013

    Citaat Geplaatst door _Oogappeltje_ Bekijk reactie




    ♡♡
    www.youtube.com/watch?v=_kbAybO277U

  7. #502
    MVC Lid

    Reacties
    2.584
    04-10-2013

    [QUOTE=bahja;119542179]Oogappeltje inou. Ik ga ook pitten. Ik vond het best gezellig. Niet te veel met je vriendinnen praten he,

    Beslam 7biba. Kan bghik.[
    /QUOTE]ik ga ook hoor. Waarom niet

    Slaaplekker hbibi. Kan bghik
    Citaat Geplaatst door insideyou Bekijk reactie
    Tamazgha or Tamazɣa (in Tifinagh script: ⵜⴰⵎⴰⵣⵖⴰ) is a Berber word employed for the area more often known as the Maghreb or North Africa, covering the area between the Mediterranean Sea and the Niger River, from Siwa Oasis to the Canary Islands.

    Although the root M-Z-Gh is very ancient[citation needed], ta-Maz'gh-a as a country name is modern, coined in the context of Berber nationalism. It appeared for the first time in Algeria in the seventies. It is not clear at all who invented it. Some say it was Mouloud Mammeri (1917–1989). According to others, it was Kateb Yacine (1929–1989).

    The main inhabited areas of Tamazgha are northern Libya and the Atlas Mountains chain from Tunisia to Western Sahara. It corresponds roughly to Herodotus' Libya, and to the medieval European term Barbary.

    The term is used by the Berber activists because there is no common word that refers to all the geographical territory inhabited by the Berbers, since the Berbers live in several countries, and they are politically not united, with many scattered around the World by the Berber Diaspora. So, the name has been created to define an Amazigh/Berber Nation, even if the term is rarely used especially by pro-Arabo pro-Islamic Berbers against Arab domination and unity of their "Brother People". Many philologists sort this term like neologism, built from traditional Berber terms.
    Teveel lees werk. Aint gonna happen


    ♡♡


  8. #503
    Verbannen

    Reacties
    587
    26-09-2013

    ' Veel Schotten & Ieren hebben Marokkaanse Roots ' ==>>>>>>>>>>>>>>>>

    Ita Marguet gives details of a possible link between the languages of Ireland and Morocco, citing a number of incidents in the 19th century which would seem to lend weight to the argument that the Irish language and the language of the Berber have a common root.
    Ita Marguet, October 2007
    Barbary describes a region in North Africa stretching from Egypt to the Atlantic Ocean that is named after the Berbers. In ancient times it consisted of Mauritania, Numidia, Africa, Propria, and Cyrenaica. It was successively conquered by the Romans, Vandals, Arabs, Turks, Spaniards, French, and Italians. Between the sixteenth and eighteenth centuries, Barbary was notorious for its pirates, who caused havoc in the Mediterranean.
    From Arabic barbar, or Greek barbaros 'foreigner', the Berbers are a Muslim people occupying parts of North Africa (Morocco, Algeria, Tunisia, and nearby regions) and speaking a non-Semitic language in several different dialects. Before the introduction of Arabic speech in the seventh century AD, Berber languages were spoken over the whole of the area and are still spoken by an estimated eleven million people. Morocco is still mainly Berber in population!!

    Historical accounts
    Works by academics and other scholars record historical accounts and, in some instances, question the veracity of detail about connections between Berbers and Irish Language. Sources that try to elucidate the puzzle include articles "Is the Irish Language Spoken in Africa?" by Robert MacAdam of Belfast, and Scottish Genealogy Society 'Our Ancient Cousins the Berbers' by J.M. McGill, F.S.A. Scot.
    Taken from the Ulster Journal of Archaeology, Volume 7, 1859, Robert MacAdam writes: "…From time to time statements have appeared in different quarters asserting distinctly the existence of the Irish language, at the present day, among certain tribes in the North of Africa.
    Accounts of many thousands of the Irish who had been carried off as captives in the Middle Ages by the African corsairs, who had never been ransomed, leads to later testimony and witness as does the presence of fine grey-hounds (probably of the old Irish breed) in North Africa. One tribe of the population engaged in the stock feeding of camels, horses, and cows possessed this breed of dogs taking great pleasure in them though, as unclean animals in the eyes of good Mohammedans, such conduct is considered unlawful".
    Robert MacAdam's attention was first attracted by a short notice published in the Dublin Penny Journal in 1834 that recorded an incident in Country Antrim … "About the close of the last century, sailors who had put into port due to bad weather had entered a potato field and, in conversation with country people, were able to understand each other, the former speaking the language used at Tunis, and the latter speaking Irish. This anecdote was related by a person of credit, and must interest the Irish scholar".

    In 1845, he observed in the London Athenaeum a notice of a meeting of the Syro-Egyptian Society, at which the late Mr. J.S. Buckingham (Rotunda lecturer) was reported to have stated that a person of his acquaintance had actually conversed intelligibly in Irish with some natives of Morocco. The Rotunda lecturer later recorded a modified version of the event.
    A Moroccan merchant when visiting a gentleman near Kilkenny was surprised on a visit to the post office to understand and hold short conversations with some of the peasants who were speaking Irish. The language had a strong resemblance to the dialect spoken by mountaineers of the Atlas region of Morocco among whom he had travelled and traded in his youth, and learned their language.
    In Lieutant Colonel Chesney's account of his "Expedition to the Euphrates and Tigris", published in 1850, the same incident is recalled with some variation: "…During a visit made to Ireland in 1821 by Sadi Omback Benbel, then envoy from Morocco, this individual overheard some people in the market place at Kilkenny making remarks on his person and dress in a dialect which was intelligible by him. He recognized it as one which was spoken in the mountains to the south of Morocco, and with which he had been familiar as a boy. The circumstance was related to Professor Hincks, LL.D., of the Munster College by the individual himself".
    In another account a well-travelled Negro gentleman passing through the south of Ireland had journeyed extensively, including across Central Africa. He seemed an admirable linguist who had become acquainted with the dialects there. When shown some Irish manuscripts in the library of Trinity College, Dublin, he proved able to translate several portions of them.

    Gaelic Berbers
    "Our Ancient Cousins the Berbers" by J.M. McGill provides extracts from a number of erudite sources about the origin and language of the Gaelic Berbers. It discusses the study of anthropology, geographical movements, physical features of descendants, origins of tribe or clan names and their established territory and regions.
    Apart from the fact that the Berber-Shluh language is a Gaelic dialect, the Berbers are a highly interesting people. The majority of them are a tall, white-skinned, fair haired race with blue or grey eyes, and Professor Hooten of Harvard, the famous American anthropologist, did not hesitate to say that there were more "pure Nordics" in Barbary than in Germany.
    J.M. McGill concludes: … "Perhaps one day the puzzle will be solved that may lead much of our ancient history, most of which is mere conjecture, having to be re-written".
    Note: Acknowledgement is given to all sources used in preparation of this text. It follows a published article Journey to Morocco: Irish historical and cultural legacy (Ita Marguet, May 2007).
    Ita Marguet gives details of a possible link between the languages of Ireland and Morocco, citing a number of incidents in the 19th century which would seem to lend weight to the argument that the Irish language and the language of the Berber have a common root!!!

    Irish Guys Speaking Gaelic ==>>>>>>>>
    www.youtube.com/watch?v=bEgJyWaNoG0
    &
    http://www.youtube.com/watch?feature...&v=6r9zila1kZ8

  9. #504
    MVC Lid

    Reacties
    2.584
    04-10-2013

    Omg teveel lezen


    ♡♡


  10. #505
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    Reacties
    587
    26-09-2013

    Kan je niet lezen ofzo een echte trotse AMAZIGH leest alles. Wat over ons gezamelijk voorouderlijk land Tamazgha gaat hihi!!

  11. #506
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    Reacties
    587
    26-09-2013

    Citaat Geplaatst door _Oogappeltje_ Bekijk reactie
    Love
    Kan je niet lezen ofzo gekkie de pekkie, een echte trotse AMAZIGH die leest alles (lol)..
    Wat over ons gezamelijk voorouderlijk land Tamazgha aka ons groot voorouderlijk berber rijk gaat hihi !!!

    En dat andere gaat over de AMAZIGH in de diaspora.
    Die na het afbrokkelen van dit rijk, dus naar een plek trokken die nu Schotland heet!


    *******************
    ' Veel Schotten & Ieren hebben Marokkaanse Roots ' ==>>>>>>>>>>>>>>>>

    Ita Marguet gives details of a possible link between the languages of Ireland and Morocco, citing a number of incidents in the 19th century which would seem to lend weight to the argument that the Irish language and the language of the Berber have a common root.
    Ita Marguet, October 2007
    Barbary describes a region in North Africa stretching from Egypt to the Atlantic Ocean that is named after the Berbers. In ancient times it consisted of Mauritania, Numidia, Africa, Propria, and Cyrenaica. It was successively conquered by the Romans, Vandals, Arabs, Turks, Spaniards, French, and Italians. Between the sixteenth and eighteenth centuries, Barbary was notorious for its pirates, who caused havoc in the Mediterranean.
    From Arabic barbar, or Greek barbaros 'foreigner', the Berbers are a Muslim people occupying parts of North Africa (Morocco, Algeria, Tunisia, and nearby regions) and speaking a non-Semitic language in several different dialects. Before the introduction of Arabic speech in the seventh century AD, Berber languages were spoken over the whole of the area and are still spoken by an estimated eleven million people. Morocco is still mainly Berber in population!!

    Historical accounts
    Works by academics and other scholars record historical accounts and, in some instances, question the veracity of detail about connections between Berbers and Irish Language. Sources that try to elucidate the puzzle include articles "Is the Irish Language Spoken in Africa?" by Robert MacAdam of Belfast, and Scottish Genealogy Society 'Our Ancient Cousins the Berbers' by J.M. McGill, F.S.A. Scot.
    Taken from the Ulster Journal of Archaeology, Volume 7, 1859, Robert MacAdam writes: "…From time to time statements have appeared in different quarters asserting distinctly the existence of the Irish language, at the present day, among certain tribes in the North of Africa.
    Accounts of many thousands of the Irish who had been carried off as captives in the Middle Ages by the African corsairs, who had never been ransomed, leads to later testimony and witness as does the presence of fine grey-hounds (probably of the old Irish breed) in North Africa. One tribe of the population engaged in the stock feeding of camels, horses, and cows possessed this breed of dogs taking great pleasure in them though, as unclean animals in the eyes of good Mohammedans, such conduct is considered unlawful".
    Robert MacAdam's attention was first attracted by a short notice published in the Dublin Penny Journal in 1834 that recorded an incident in Country Antrim … "About the close of the last century, sailors who had put into port due to bad weather had entered a potato field and, in conversation with country people, were able to understand each other, the former speaking the language used at Tunis, and the latter speaking Irish. This anecdote was related by a person of credit, and must interest the Irish scholar".

    In 1845, he observed in the London Athenaeum a notice of a meeting of the Syro-Egyptian Society, at which the late Mr. J.S. Buckingham (Rotunda lecturer) was reported to have stated that a person of his acquaintance had actually conversed intelligibly in Irish with some natives of Morocco. The Rotunda lecturer later recorded a modified version of the event.
    A Moroccan merchant when visiting a gentleman near Kilkenny was surprised on a visit to the post office to understand and hold short conversations with some of the peasants who were speaking Irish. The language had a strong resemblance to the dialect spoken by mountaineers of the Atlas region of Morocco among whom he had travelled and traded in his youth, and learned their language.
    In Lieutant Colonel Chesney's account of his "Expedition to the Euphrates and Tigris", published in 1850, the same incident is recalled with some variation: "…During a visit made to Ireland in 1821 by Sadi Omback Benbel, then envoy from Morocco, this individual overheard some people in the market place at Kilkenny making remarks on his person and dress in a dialect which was intelligible by him. He recognized it as one which was spoken in the mountains to the south of Morocco, and with which he had been familiar as a boy. The circumstance was related to Professor Hincks, LL.D., of the Munster College by the individual himself".
    In another account a well-travelled Negro gentleman passing through the south of Ireland had journeyed extensively, including across Central Africa. He seemed an admirable linguist who had become acquainted with the dialects there. When shown some Irish manuscripts in the library of Trinity College, Dublin, he proved able to translate several portions of them.

    Gaelic Berbers
    "Our Ancient Cousins the Berbers" by J.M. McGill provides extracts from a number of erudite sources about the origin and language of the Gaelic Berbers. It discusses the study of anthropology, geographical movements, physical features of descendants, origins of tribe or clan names and their established territory and regions.
    Apart from the fact that the Berber-Shluh language is a Gaelic dialect, the Berbers are a highly interesting people. The majority of them are a tall, white-skinned, fair haired race with blue or grey eyes, and Professor Hooten of Harvard, the famous American anthropologist, did not hesitate to say that there were more "pure Nordics" in Barbary than in Germany.
    J.M. McGill concludes: … "Perhaps one day the puzzle will be solved that may lead much of our ancient history, most of which is mere conjecture, having to be re-written".
    Note: Acknowledgement is given to all sources used in preparation of this text. It follows a published article Journey to Morocco: Irish historical and cultural legacy (Ita Marguet, May 2007).
    Ita Marguet gives details of a possible link between the languages of Ireland and Morocco, citing a number of incidents in the 19th century which would seem to lend weight to the argument that the Irish language and the language of the Berber have a common root!!!

    Irish Guys Speaking Gaelic ==>>>>>>>>
    www.youtube.com/watch?v=bEgJyWaNoG0
    &
    http://www.youtube.com/watch?feature...&v=6r9zila1kZ8

    ******************************

  12. #507
    MVC Lid

    Reacties
    2.584
    04-10-2013

    Sorry maar teveel lees werk. Hallo heb vakantie!


    ♡♡


  13. #508
    Bijna Lid

    Reacties
    9.755
    31-03-2013

    Citaat Geplaatst door _Oogappeltje_ Bekijk reactie
    Sorry maar teveel lees werk. Hallo heb vakantie!


    ♡♡
    precies.

  14. #509
    Bijna Lid

    Reacties
    9.755
    31-03-2013

    Waar heb ik zin in.

  15. #510
    MVC Lid

    Reacties
    2.584
    04-10-2013

    Hahahaha bahja bahja bahja


    ♡♡